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USE OLD-FASHIONED "SHAME" SENTENCING MINOR CRIMINALS
By Kate Shatzkin
A drunken driver is ordered to carry in his wallet pictures of
the people he killed. A wife-beater must apologize to his victim
from the courthouse steps, with cameras rolling. A shoplifter
is forced to pace outside the market from which she pilfered,
wearing a huge sign that brands her a convicted thief. It is
justice by sandwich board, tearful apology and posted placard,
the modern versions of the stocks and scarlet letters of colonial
times. (One might argue that being locked in a stockade for any
duration is substantially different from making a public apology,
or wearing a sandwich sign. As embarrassing as these may be,
they cannot equal the corporal nature of punishments like being
branded with a hot iron, or locked into a medieval torture device.
WFI Editor) A small but attention-getting group
of judges across the United States, fed up with a revolving cast
of drug buyers, drunk drivers, johns and shoplifters who never
seem to get the message, has been sentencing criminals to shame.
They hope public humiliation succeeds where jail habitually fails.
"I think this type of sentencing is important," says
Ted Poe, a Harris County, Texas, district judge who has become
nationally known for what he calls "public punishments."
"The people I see have too good a self-esteem," he
says. "I want them to feel guilty about what they've done.
I don't want 'em to leave the courthouse having warm fuzzies
inside." Daniel Alvin of Riceboro, GA, didn't. He was convicted
of theft for running a bogus fund-raising scheme in 1996. Rather
than spend six months in jail, Alvin chose a judge's alternative,
which required him to walk through a square next to the Liberty
County courthouse wearing a sandwich board that declared: "I
AM A CONVICTED THIEF."
It was a choice he may now regret. Alvin was so frustrated by
the attention his sentence drew that he recently hung up on a
reporter who called to ask about it. "You don't know how
many reporters have harassed me over this," Alvin said when
called a second time. "It's over. I just put it behind
me." Poe says that of the 59 shaming sentences he's given
out in the past three years, he knows of only two offenders who
have been arrested again. Poe's interest in humiliating criminals
started when he sentenced a man who had beaten his wife. "It
was obvious she was embarrassed by his conduct and he was not
embarrassed by his conduct," says the judge. He forced the
man both to serve jail time and to apologize to his wife in public.
"After he did that," says Poe, "he was humiliated,
and he didn't like it at all."
After Poe ordered a shoplifter to advertise his crime outside
the store from which he'd stolen, the judge got calls from the
store manager saying theft had gone down. Mothers brought their
children to see the pacing criminal as an example. And the offender
himself, who has since moved to another state, wrote to the judge
to say the shaming, in the long run, was the best thing that ever
happened to him. "In the right cases, it does work,"
Poe says. In Texas, where judges have no sentencing guidelines,
Poe's sentences have not been challenged. The Illinois Supreme
Court, however, overturned a judge's requirement that a farmer
convicted of battery post a sign on his property that said: "Warning!
A violent felon lives here. Enter at your own risk!"
The court found that the sign was "unreasonable" and
"may be counterproductive to defendant's rehabilitative potential."
Courts in Tennessee and New York have made similar rulings.
The feelings of the judges who like to shame offenders contrast
markedly with those of some academicians, who find shaming irrelevant
at best and repugnant at worst. (Of course, if it was the academician
up on charges, he might take a second look at shaming, before
risking his Ivy League rosey-cheeked flesh in state prison, or
county jail. WFI Editor) R. Dean Wright, a Drake
University sociology professor who has studied public perceptions
of crime and punishment, says shaming tends to work only for the
diminishing number of criminals who still care what their community
thinks of them - older, middle-class shoplifters, for example.
(HELLO! Most criminals start
out as middle-class suburbanites. WFI Editor)
Among young people in some urban communities, he says, the opposite
is true: "One gains a lot of status for having been in prison.
I just can't see it making any real difference. What you'd have
to do is find those things that mean something to the kid, to
see the world through their eyes." (And that's why the Establishment
pays Wright the big bucks, studying the obvious. WFI Editor)
Still, Wright admits to scanning the lists of suspects arrested
for drunken driving that are published weekly in his local newspaper.
(Did it ever occur to the Drake University Brahmin that he should
actually go to the courthouse, and then follow up on actual cases?
WFI Editor) Yale Law School professor James Q.
Whitman says there's a different problem with shaming - not what
it does to the offender, but what it may inspire in the rest of
us.
Historically, shaming punishments have included violence to the
criminal - flogging, branding and dunking, Whitman wrote in a
recent essay for the Yale Law Journal. While today's sanctions
are much milder, without any express violence, they can provoke
violent attitudes, the professor says. "I would call it
a variety of lynch justice. As people used to say in the 19th
century, it brutalizes the public," he says. "I think
it's not right in a modern civilized state that you encourage
people to act that way. We must in the long run ask ourselves
why these things were so prominent in the world of Mao and the
Nazis." (Of course, it's okay for a "civilized state"
to hold 1.6 million of its own people in penal servitude; and
it's okay to unleash the IRS on people like a massive secret police,
capable of discovering the most private aspects of the individual's
affairs; and it's okay to prosecute and incarcerate, at public
expense, people who use "illegal" drugs. When this
period is over, historians will forget all about Hitler
and Mao, because what the U.S. Federal republic is doing outranks
them hands-down in crimes against humanity. WFI Editor)
Indeed, laws requiring sex offenders to notify authorities of
their whereabouts - and allowing police departments to distribute
fliers warning a neighborhood of a resident who had committed
such crimes - have been passed in a number of states and at times
have sparked violence. (Precedents have also been set, using
the most vile criminals as a pretext, that enable the penal system
to lengthen the sentence of criminals without appeal, and outside
of the normal sentencing procedures that have been legal for millenia.
WFI Editor)
In Washington, one of the first states to enact such a law, a
sex offender's home was set ablaze a few hours after a community
meeting protesting his release from prison. In another neighborhood,
eggs were thrown at the home of a grandmother of the ex-convict.
Poe, the "shaming judge," says his sentences have created
no such problems, and opines that those who worry about the long-term
effects of shaming don't have much experience with the flood of
offenders streaming through America's courtrooms. "I think
those comments are spoken by someone who doesn't deal in the criminal
justice area," Poe said. SOURCE: Reprinted from the 26 April, 1998, issue of the Los Angeles Times, Orange County Edition. Reprinted in the public service of the national interest of the American people.(WFI EDITOR: Whenever the people at-large feel that the system of government is not functioning, they feel compelled to "take matters into their own hands." When hard evidence is released that a convicted criminal is moving into your neighborhood, and you realize that the only people who really have effective police protection are the very rich, you feel vulnerable and protective of your loved ones. This does not justify vigilante movements; but the republic is a FAILURE, and only its dissolution and replacement by a community-based constitutional system of government will ensure a future that is not riddled with crime and violence.Shaming can work for middle class people who have not been hardened by the attitudes of the Street Culture, that has values that derive from the "prison counter-culture." The prison counter-culture is a male-dominance hierarchical universe based on violence and power. On the street the gangsters are bound by oaths of allegiance to prison gangs, the chiefs of which are usually in prison for life [for crimes like murder]. Very often, middle class individuals commit a crime for a thrill, get caught, and get thrown in prison, and then they become acculturated to the prisoner's view of life, which perceives the United States Government as its mortal enemy. The best way to stop the inevitable defection of these individuals is to STOP throwing them in prison for minor crimes, and such punishments as "shaming," might be a sufficient deterrent. The old idea of balance is essential to law enforcement, if the people are not going to feel preyed upon by the system of justice, and that is that the punishment MUST FIT the crime.) |
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